
Consultations are held at our Downtown Berkeley Medicine Buddha Healing Center clinic at 2210 McKinley Avenue, #4, (1 block west of Martin Luther King at Allston Way) Berkeley, 94703 - a 6 minute, 3 block walk from the Downtown Berkeley Shattuck BART (Allston Avenue Stairs Exit) station.
Director: Ven. Losang Jinpa (formerly Michael Reid Kreuzer), D.Ayur, M.A.H., Ph.D Buddhist Ayurveda (1) 510-292-6696 Call to Book Appointment www.Ayurveda-Berkeley.com Please CALL US, no e-mail available
"Sama dosa samagnis ca
Sama dhatumalakriyah
Prasannatmendriyamanah
Svasastha ityabhidiyate"
- from Susruta Samhita Sutrasthanam 15.38, an ancient Ayurvedic text from
around 500 A.D.
"He, being established in Self (which is no self! self-less, ego-less),
who has balanced doshas (the governing principles of physiology)
Balanced agni (healthy appetite and digestion)
Properly formed dhatus (tissues), proper elimination of malas (wastes)
Proper functioning kriyas (bodily processes)
And whose manah (mind), atman (soul), and indriya (senses) are full of bliss
is known as a healthy person."
Ayurveda, practiced in India for the past 4,000 years, is a comprehensive system of holistic medicine that focuses on union of body, mind, and spirit. With prefix ayur standing for life and root veda standing for science, the term is literally translated as the Science of Life.
The ultimate purpose of both Ayurveda and Chinese Medicine is give self-less help (relentless joyful service - Seva) to ALL living beings to realize liberation (Bodhi-Moksha) and cessation (nirodha) of all suffering by 1. understanding, 2. preventing, 3. avoiding, and 4. removing the causes (samudaya) of suffering (dukkha) using a time-tested path and a clinically-proven method (Dharma marga).
For more than 1000 years, Ayurveda was deeply influenced by the compassionate-wisdom path of Shakyamuni Buddha (550 B.C.) and the Medicine Buddha (Akshobhya) and by the broadening influence of the Silk-Road interchange with wandering Indian-Chinese-Tibetan-Sri-Lankan-Burmese-Thai Buddhist monks and itinerant Chinese Taoist priests causing a rich hybrid cross-pollination with Chinese Medicine. Ayurveda was founded on the Yoga-Veda-Vedanta morality-ethical (yama-niyama) path and then broadened by the Islamic-Sufi-Sikh Oneness path for almost 1000 years.
This systems personalized approach to the treatment of disease is unique, focusing on the individual and how a particular illness uniquely manifests in that individual. At the root of this medicine is the concept of prakruti, an individuals unique constitution determined at the moment of conception, which is fixed for the duration of ones life. Ones prakruti is the specific combination of the three doshas vata, pitta and kapha. The proportion in which these doshas express themselves in ones physiology and personality is ones prakruti. It is the blueprint that reflects ones innate tendencies.
Determining an individuals prakruti is the first essential step an Ayurvedic practitioner must take; this is the cornerstone for understanding the patient and for all subsequent treatment.
All three doshas are present in varying degrees in everyone, but one or two usually predominate. A
vata person is characterized as unpredictable, enthusiastic, impulsive, and imaginative. Physically, vatas are slender, have prominent features, and cool, dry skin. In contrast, the pitta type of personality is predictable, intelligent, passionate, and articulate with a medium build. A kapha personality is characterized by a heavyset body type and are loving, compassionate, affectionate, tolerant and forgiving in nature.
These three doshas are formed
from the combination of two elements. The panchamahabhuta (five elements)
Ayurveda discusses are ether, air, fire, water and earth.
Vata is
formed from the combination of ether and air, pitta from fire and water, and
kapha from water and earth. The five elements govern the physical structure of
the body, while the three doshas govern the functional aspect of the body.
Vata is
responsible for all movement, the physical movement of body parts, mental
movement of the mind in the form of thoughts, feelings and emotions, and the
process of respiration. Pitta is responsible for digestion, absorption and
assimilation of nutrients. It also digests thoughts and feelings and transforms
them into understanding, comprehension and perception. Kapha functions to
provide the body with structure, stability, support and strength. It aids in the
retention of memory, lubrication of joints, and repair of body parts.
Each of these doshas has its home site in the gastrointestinal tract: vata
in the colon, pitta in the small intestine and kapha in the stomach. In
addition, vata is located in the pelvic cavity, bones, skin, ears, and thighs.
Pitta is also found in the stomach, sweat glands, blood, skin, and eyes. Kapha
also resides in the chest, lungs, joints, and spinal fluid.
When these doshas go out of balance, then imbalance results. Vikruti is the present altered state of the dosha which must be addressed. The purpose of all Ayurvedic treatment is to balance ones prakruti and vikruti so the doshas are in harmony. Five factors that cause aggravation are: diet, lifestyle, emotions, exercise (including too much, too little, or the wrong kind), and external influences of the seasons, weather, or trauma. However, diet is the principal cause of disease, and therefore, one of the primary methods of treatment.
Deranged vata can result in hyperactivity, restlessness, anxiety, insecurity, fear, doubt, nervousness, insomnia, spaciness, dizziness or
ungroundedness. Physical manifestations are constipation, bloating, abdominal distension, gases, dehydration and emaciation, to name a few. When pitta is disturbed, it manifests as anger, rage, irritability, frustration, impatience, jealousy, violence, and being critical or judgmental. Physically, pitta can cause diarrhea, nausea, acid regurgitation, skin disturbances such as hives, rash, urticaria, increased perspiration, bleeding tendencies, inflammation, infection, and increased body heat. Disturbed kapha dosha is revealed through attachment, greed, depression and trouble letting go. It results in cold, congestion, weight gain, heaviness, shortness of breath, water retention, edema, and solidification of tumors, fibroids and lumps.
Ayurvedic treatment entails a comprehensive personalized approach to balancing the doshas through diet and lifestyle that is tailored to each individual. Thus, what works for one person may not necessarily work for another. Instead of emphasizing treatment of acute conditions, the strength of Western medicine, Ayurveda focuses on chronic illnesses. By teaching the individual how to manage diet and lifestyle, it takes a preventative approach instead of waiting to deal with illness after it has already manifested. This may involve exercise, yoga, pranayama, meditation, dietary changes, fasting,
oleation through massage, sweat baths, nasal medications, purgative therapies, medicated enemas and herbal tonics.
The therapeutic effects of botanical medicines or herbs has been vastly undervalued in the West despite its continuous use over the centuries in the East. Ayurveda has a rich
pharmacopeia of hundreds of herbs that work in harmony with the bodys innate intelligence. Herbal formulas can specifically address an individuals prakruti, vikruti, and
symptomatology. They are natural substances that can be taken long-term without side-effects.
Ayurvedic treatment involves cleansing (shodana), palliation (shamana), rejuvenation (rasayana).
Shodana (cleansing): There is a strong emphasis on detoxification which is rooted in the idea that toxins are the root of disease and their early detection and elimination can prevent disease from occurring. This method of cleansing involves techniques such as enemas (basti), purgation (virechan), blood-letting (rakta-moksha) and nasal medications (nasya).
Shamana (Palliation): Palliation balances and pacifies the doshas by incorporating herbs, fasting, chanting, yoga, breathing exercises (pranayama), and meditation. This works on a more spiritual dimension of healing.
Rasayana (Revitalization): Rejuvenation or tonification is where the bodys inherent ability to function is enhanced through special herbs, mineral preparations, and exercises resulting in increased virility to the reproductive system preventing sterility and infertility. Rasayana rejuvenates both body and mind and nourishes the spirit promoting both joy and tranquility.
Thus, Ayurveda is a modality that utilizes a number of techniques in order to remedy illnesses and lead the patient towards increasing levels of health. The Ayurvedic practitioner must be a skillful guide who reduces toxins, balances the doshas, achieves harmony between body/mind/spirit and empowers the patient to make healthy lifestyle changes.
The Ayurvedic Institute:
http://www.ayurveda.com
11311 Menaul NE, Albuquerque NM 87112 USA. Ph: 505-291-9698
Directed by Dr. Vasant Lad, renowned Ayurvedic teacher and author (Ayurveda,
the Science of Self-Healing etc.).
Courses, seminars, India programs,
books, products, treatment, excellent overall resource center. The most
complete Ayurveda program in the USA.
National
Association of Ayurvedic Medicine:
http://www.ayurveda-nama.org
Excellent national organization on Ayurveda for practitioners and for licensing issues with strong membership on the West Coast. Acknowledged by the Ayurvedic Institute (Dr. Vasant Lad), the Medicine Buddha Healing Center and the Ayurveda Healing Arts Institute. Pioneering Ayurvedic educational principles and Ayurvedic standards.
California Association of Ayurvedic Medicine (CAAM)
http://www.ayurveda-caam.org
Ground-breaking state-wide organization in California focused on supporting Ayurvedic practitioners and lobbying for licensing in California for Ayurveda. Acknowledged by the Ayurvedic Institute (Dr. Vasant Lad) the Medicine Buddha Healing Center and the Ayurveda Healing Arts Institute. Spear-heading Ayurvedic certification / licensing, ethical principles and education standards.
Source: Losang, Jinpa
, Ven., D.Ayur, Ph.D., Himalayan Ayurvedic Handbook – Notes from a Six Year Apprenticeship with Dr. Vasant Lad and other Yogic Buddhist Healing Masters, Berkeley, California: Medicine Buddha Healing Center, 2008: Online: Available: www.ayurveda-tcm.com, June 20, 2008. E-Mail: No E-Mail Available CALL US at (1) 510-292-6696.
For more information on Pancha Karma, Chinese Medicine and other healing therapeutic services and classes offered in Ayurvedic Medicine, please CALL US (no e-mail available):
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as
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Articles of
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and are hence not under any government
jurisdiction whatsoever.
"The religious Association (Church), that is to say the Ministry, Institute, Center and Temple is in no way under the jurisdiction of the Food and Drug Administration, the Internal Revenue Service, the Social Security Administration, the California State Medical Board, or the California Bureau for Private Postsecondary and Vocational Education, or any other government organization, agency, or agent (federal, state or local). Any attempt by any government or private agent or agency to regulate our above described religious educational practices and spiritual practices is in violation of our now declared First, Fourth, Sixth and Ninth Amendment Constitutional rights. Notice is hereby given to any person(s) who, acting under the color of the law, intentionally interferes with the free exercise of the rights retained by our Ministry, Institute, Center and Temple and its Pastoral Counselors, faculty, students, congregation, and members under the First, Fourth, Sixth and Ninth Amendments, as enumerated in these Articles of Association and Organization and in our Pastoral Counselor’s Declaration of First Amendment Constitutional Rights (Section C2.14) and Pastoral Counselor’s Declaration of First, Fourth, Sixth and Ninth Amendment Constitutional Rights (Section C2.15), that they may be in violation of the Pastoral Counselor’s civil and constitutional rights, Title 42, U.S.C. 1983 et seq. and Title 18, Section 241. We hereby declare, all rights reserved without prejudice."
Last updated: June 19, 2008